Contribution of Shah Waliullah Muhaddith Al-Dehlawi to the Field of Sufism

Authors

  • Wahidul Islam Research Scholar, Department of Arabic, Gauhati University
  • Amir Hussain Department of Arabic, Mangaldoi College
  • Abul Kalam Choudhury Assistant Professor, Department of Arabic, Gauhati University

DOI:

https://doi.org/10.61166/fadlan.v4i1.141

Keywords:

Shah Waliullah Al-Dehlawi, tasawwuf, haqeeqah, ma’rifat and spiritual growth

Abstract

This article explores the historical and spiritual trajectory of Sufism in India tracing back to its emergence from the 11th century and its consolidation through organized orders (silsilah) by the 12th century. Sufism not only as a mystical practice but as a disciplined path of inner purification. It is guided by khanqahs and sustained through dargahs that became enduring centres of devotion. Drawing on the perspectives of eminent scholars such as Allama Taqi Uthmani and Haji Imdadullah Muhajir Makki (RA), the article describes how tasawwuf is rooted in strict adherence to Sharia’h and spiritual mentorship instead of ritualistic additions. A central focus is placed on Shah Waliullah Al-Dehlawi (RA), whose life and ilm exemplify the integration of Sufi spirituality with Qur’anic exegesis, Sunnah, and jurisprudence. Through textual analysis of his writings and contextual study of Indian Sufism, the article highlights how Sufism functioned as both a spiritual discipline and a reformative framework. Ultimately, the discussion demonstrates that Indian Sufism represents a dynamic synthesis of inner purification and outward law, offering insights into its enduring relevance in Islamic thought and practice.

Downloads

Download data is not yet available.

References

Abrar, M., & Rahim, H. A. (2025). Shah Waliullah and his reformative efforts: An analytical study. Sociology & Cultural Research Review, 4(2), 41–48. Ahmad Sirhindi. (2026). Ahmad Sirhindi. In Wikipedia.

Ahmed, H. (2025). Shah Waliullah and his contributions to Islamic knowledge and pedagogy. The Distributor Articles, 20–25.

Ahmed, N. (2018). Hujjat Allah al-Baligha: A masterpiece work of Shah Wali Allah Dihlawi. International Journal of Creative Research Thoughts, 6(2), 1–7.

Ahmed, N., Rahman, F., & Khatun, S. (2025). Shah Waliullah Dehlawi’s writings and their socio-religious impact on Indian society. EPRA International Journal of Multidisciplinary Research, 11(12), 22–33.

Akbar. (2026). Akbar. In Wikipedia.

Ahmet, A. (2013). Bir bibliyografya denemesi: Şah Veliyyullah ed-Dihlevi’yi konu alan çalışmalar. Şırnak Üniversitesi İlahiyat Fakültesi Dergisi, 4(8), 29–77.

Barbhuiya, N. (2020). Shah Waliullah: The pioneer of Qurān study in India. International Journal of Applied Research, 4(1), 5–9.

Begum, R. (2024). Shah Waliullah Muhaddith Dehlawi in the field of Hadith literature. Department of Arabic, S.S.M. College, Barpeta.

Britannica Editors. (2026). Shah Wali Allah: Biography, history, & beliefs. Encyclopaedia Britannica.

Chowdury, S. R. H. (2021). A critical analysis of Imam Rabbani Ahmad Sirhindi’s doctrines on Sufism. Teosofi Jurnal Tasawuf dan Pemikiran Islam, 11(1), 93–121.

Chowdury, S. R. H., Alkan, H., & İsmailoğlu, M. (2023). A critical analysis of Shah Waliullah Dehlawi’s Sufi influences in the Indian subcontinent. Bartın University Journal of Islamic Sciences, 15, 31–40.

Haroon, A. (2025). Shah Waliullah and his contributions to Islamic pedagogy. The Distributor Articles.

Hassan, M. A., & Farid, S. (2025). Shah Waliullah Dehlvi’s concept of Iqamat-e-Din: Understanding, sources and intellectual influences. Al-Jamei Research Journal, 2(3), 12–18.

Iqbal, T. (2026). Shah Waliullah Dehlavi matters more than ever for Muslim unity. Muslim Unity Review, 3(1), 1–5.

Kapgate, N., & Yadav, M. P. (2021). Muslim rule in India and Assam: Cultural exchanges and influences (1200–1707). VBSPU Research Papers, 12–18.

Kartal, A. (2020). Ahmad Sirhindi’s criticism of the unity of being and its historical background. Uludag University Journal of Tasawwuf Studies, 112–118.

Khan, A., Muhammad, N., & Bibi, N. (2024). An introductory review of Fatawa Alamgiri and its significance. Abdul Wali Khan University Journal of Islamic Studies, 19–25.

Kutlutürk, C. (2016). A critical analysis of Akbar’s religious policy: Din-i Ilahi. International Relations and Diplomacy, 4(6), 407–417.

Majid, A., & Akhtar, M. S. (2024). The role of Imam Shah Waliullah in the revival and promotion of religious studies in the subcontinent. Journal of World Religions and Interfaith Harmony, 3(2), 44–50.

Mehmet, İ. (2007). Şah Veliyyullah Dihlevi’nin kelâmî görüşleri. Ankara: Araştırma Yayınları.

Mohammad, A. (2003). Shah Wali Allah’s philosophy of education. Islamabad: NIHCR Publication.

Muhammad, A. A. (2023). Shah Waliullah Muhaddis Dehlavi: A historical background. No Bojagaran, 3–11.

Muzzammil, A., & Greer, I. (2022). Shah Wali Allah in defence of Ibn Taymiyyah: A translation and reading of Risalah fi Manaqib Ibn Taymiyyah wa’l-Difa ‘anhu. Islamic Studies, 61(1), 25.

Raveen, I. (2021, July 30). The fall of Mehndiyan: A forgotten Delhi cemetery. The Wire.

Saeyd, R. H. C. (2023). Hint Alt Kıtasında Sûfî-Selefi Mücadelesi Bağlamında İslam’da İç Barışın Korunması (Unpublished doctoral dissertation). Ankara University, Social Sciences Institute.

Shah, S. A. (n.d.). Shah Waliullah’s Hajj journey and its academic impact. Historical Studies on Islamic Scholarship.

Shah Waliullah Dehlawi. (1730s/18th century). Fath al-Rahman fi Tarjamat al-Qur’an [Persian translation of the Qur’an]. Rekhta Manuscript Collection.

Shah Waliullah Dehlawi. (18th century). Sharh Tarajim Abwab Sahih al-Bukhari [Commentary on Sahih al-Bukhari]. Delhi: Traditional Manuscripts.

Shah Waliullah Dehlawi. (1982). The Sacred Knowledge of the Higher Functions of the Mind: Altaf al-Quds (G. N. Jalbani, Trans.). UK: Octagon Press Ltd.

Shah Waliullah Dehlawi. (2014). Al-Fawz al-Kabir fi Usul al-Tafsir [The Great Victory on Qur’anic Hermeneutics]. Ta-Ha Publishers. (Original work published 18th century).

Shivaprasad, S. B. (2025). Akbar’s religious policy: Din-i-Ilahi and beyond. International Journal of Research and Analytical Reviews, 12(2), 13–20.

Spear, T. G. P. (1965). India: A modern history. Oxford University Press.

Tabassam, R. (2025). Shah Waliullah’s political philosophy in the eyes of modern scholarship. Journal of Islamic Political Thought, 12(2), 115–122.

Topbas, O. N., & Siddique, O. (2020). Imam Al-Rabbani: Ahmed Al-Sirhindi, The Reviver of the Second Millennium. Amazon Kindle Edition.

Wahidul Islam, & Abul Kalam Choudhury. (2025). Revisiting of Karbala Through the Pages of Raghunath Choudhary. HISTORICAL: Journal of History and Social Sciences, 4(1), 93–104. https://doi.org/10.58355/historical.v4i1.171

Wahidul Islam, & Abul Kalam Choudhury. (2025). Romanticism in Ilya Abu Madi’s Qatrat-al-Tall and Raghunath Choudhary’s Hepah: A Comparative Study. MAQOLAT: Journal of Islamic Studies, 3(4), 465–474. https://doi.org/10.58355/maqolat.v3i4.198

Wikipedia Contributors. (2024). Fuyooz al-Haramayn. In Wikipedia.

Wikipedia Contributors. (2024). Hujjat Allah al-Baligha. In Wikipedia.

Wikipedia Contributors. (2026). Shah Waliullah Dehlawi. In Wikipedia.

Zaman, M. Q. (2020). Political power, religious authority, and the caliphate in - eighteenth-century Indian Islamic thought. Journal of the Royal Asiatic Society, 30(2), 213–229.

Downloads

Published

2026-06-16

How to Cite

Wahidul Islam, Amir Hussain, & Abul Kalam Choudhury. (2026). Contribution of Shah Waliullah Muhaddith Al-Dehlawi to the Field of Sufism. Al-Fadlan: Journal of Islamic Education and Teaching, 4(1), 50–63. https://doi.org/10.61166/fadlan.v4i1.141

Issue

Section

Articles

Similar Articles

You may also start an advanced similarity search for this article.